Understanding Unexplainable Bible Passages


Have you ever come across Scripture passages that don’t make sense?  The kind that church leaders could never explain to your satisfaction, or worse, they told you to ignore? Here are some that used to confound me (all from the Amplified Bible):

Hebrews 9:28: Even so it is that Christ, having been offered to take upon Himself and bear as a burden the sins of many once and once for all, will appear a second time, not to carry any burden of sin nor to deal with sin, but to bring to full salvation those who are [eagerly, constantly, and patiently] waiting for and expecting Him. (Emphasis mine)

What is this full and future salvation?  And why does it sound like it is only for those who are continually looking for Christ’s return? There were other unexplainable passages about it:

1 Peter 1:5: Who are being guarded (garrisoned) by God’s power through [your] faith [till you fully inherit that final] salvation that is ready to be revealed [for you] in the last time.

1 Peter 1:9: [At the same time] you receive the result (outcome, consummation) of your faith, the salvation of your souls.

These passages say that this future or final salvation is the salvation of our soul. How is it different from the salvation that we receive when we believe in Christ? Ephesians 2:8-9 tells us that salvation is a free gift based upon our faith in Christ and not upon our works, lest we should boast.

Then how do you explain James 2:14?:

What is the use (profit), my brethren, for anyone to profess to have faith if he has no [good] works [to show for it]? Can [such] faith save [his soul].

These passages did not make any sense until I understood the difference between present salvation (spirit salvation) and future salvation (soul salvation).  Chitwood explains the difference in this short tract.

The Millennial Kingdom in Revelation


While reading the Book of Revelation (the only book in Scripture that promises a blessing to its readers) I felt led to write down the rewards for overcomers side-by-side. I saw that they seem to build upon each other in relation to positions of authority in the Millennial Kingdom!

To the church in Ephesus: To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God (Rev 2:7). 

Using Scripture to interpret Scripture, we first learn about the tree of life in Genesis 2:9. God placed it in the middle of the garden and Adam and Eve were free to eat of it. Some authors suggest that this passage speaks to paradise regained in the Millennial Kingdom, or the promise of increased knowledge (Whipple).

To the church in Smyrna: He that overcometh shall not be hurt of the second death. (Rev 2:11). 

The second death refers to salvation of the soul (1 Corinthians 3:12-15), which unlike salvation of the spirit (the free gift of eternal life) is the reward of gaining entrance into the Millennial Kingdom. This will be determined by whether our works are burned up or refined by fire at the judgment seat of Christ (2 Corinthians 5:10). Jesus himself tells us that some will only be able to see the Kingdom while others will be able to enter it (John 3:3, John 3:5, Matthew 7:21, Matthew 18:3). In the Matthew parables, He speaks of believers who will be cast into the outer darkness for the thousand years, where there will be weeping and gnashing of teeth (Matthew 8:12, 22:13, 25:30).

To the church in Pergamos: To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. (Rev 2:17

In Exodus 16:15, manna was the miraculous food and sustenance the Lord provided each day for the children of Israel. The Revelation passage may refer to hidden wisdom that will be revealed to those who receive salvation of the soul. It also alludes to receiving a position of authority in the Millennial Kingdom. We see this in the type in Genesis 17:5, when God gave Abram a new name: Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee (emphasis mine).

To the church in Thyatira: And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations; And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him the morning star. (Revelation 2:26-28
These passages fulfill the parables of the talents (Matthew 25:14-30) and the minas (Luke 19:11-26), where Jesus said that those who are wise and faithful over a few things will be made rulers over many things in the Millennial Kingdom. 
To the church in Sardis: He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. (Rev 3:5)  
If we let Scripture interpret Scripture, Revelation 4:4 tells us that those who are clothed in white raiment have the honor of sitting around the throne and are wearing crowns of gold.
To the church in Philadelphia: Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. (Rev 3:12
This appears to be another position of authority in the temple, a possible fulfillment of the type in 1 Kings 7:21 when Solomon set up the pillars in the porch of the temple.
To the church in Laodicea: To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. (Rev 3:21
Jesus had such harsh words for the Laodiceans.  He said that He would spew them out of His mouth. But those who open their eyes to the Kingdom truths, “come out” of this church, repent, and “sup” with Him can achieve this incredible reward, the highest position mentioned for overcomers.
Many teach that all believers are overcomers and will receive the same rewards, but Scripture clearly does not support this. When you understand the ramifications of the judgment seat of Christ, and can distinguish passages from Scripture that deal with salvation of the spirit (John 3:16, 11:26) from those that concern salvation of the soul (1 Peter 1:9), you see just how dangerous this teaching is.