Soft Clay

I have been learning more about the Kingdom truths from some wonderful sermons by John White, the late Pastor of Grace Bible Church in Minneapolis.  In his Hebrew series, he talks about having soft hearts to hear the Word of God so we can be soft clay for the Lord to mold.  If our hearts are hard, our clay is hard, and hard clay cannot be easily molded.

I was reminded of this again during my morning reading from the book of Isaiah:

But now, O LORD, You are our Father,

We are the clay, and You our potter;

All of us are the work of Your hand.

(Isaiah 64:8, NASB)

I learned from The New Unger’s Bible Dictionary that clay is highly valuable for making pottery when it is in its pure condition. Pure clay is generated from the decomposition of feldspathic rocks, which forms whitish, chalky-looking beds. Most clay, however, is generally contaminated with other substances. 

I thought this was an apropos analogy for believers who are striving not just to see the Kingdom, but to enter it.  Scripture instructs us to seek first His Kingdom, but that is not always easy (Matthew 6:33).  If we are not careful, and do not guard our minds and our hearts, it is easy to become contaminated by other substances in the world.  

I further learned that clay was used during Biblical times to make earthen vessels, which often housed gold or silver.  Scripture tells us that if we build on the foundation Jesus Christ has set with gold, silver, and precious stones, our works may withstand the test of fire (1 Corinthians 3:12-15).

As we run our race of faith, let us pray that our vessels will be filled with gold, silver, and precious stones and not with wood, hay, and stubble.  Lord may we be soft clay as we prepare for thy Kingdom come.  And in all our ways, may Your will be done.

A Consuming Fire

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 

(2 Corinthians 5:10, KJV)

¹² Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;¹³ Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.¹⁴ If any man's work abide which he hath built thereupon, he shall receive a reward.¹⁵ If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. (1 Corinthians 3:12-15, KJV, emphasis mine)

I have been trying to picture what it will be like when I stand before the Lord at the judgment seat of Christ. The Complete Word Study Bible tells us that bema is “by implication any elevated place to which the ascent is by steps.”

I imagine myself as being very small as I climb those majestic steps with my head hung down, feeling nothing except the overwhelming awe, power, and glory of the Lord.

I have been using this mental picture when I pray and worship because it transforms me to a state of complete humility and total obedience.

It also reminds me that any works that I do of my own accord will be burned up as wood, hay, and stubble at the judgment seat of Christ. I will either be rewarded or suffer loss based upon everything I have done in the body, which should be a sobering thought for all believers.

Unfortunately, however, the importance of the judgment seat of Christ has either been shut up completely or reduced to a school-like “report card” with no staggering consequences.

There will be a great deal of shock and surprise beyond the rapture for many believers, which is the apt title of the late Pastor Gary Whipple’s book. He teaches that:

• Wood represents works that are done through the world and its influences
• Hay is works that are done through our flesh or old nature, apart from the Holy Spirit
• Stubble (straw) are the works of Satan in our lives

On the flip side:

• Gold represents works related to the Kingdom doctrines
• Silver represents redemption and the three parts of man (body, spirit, and soul)
• Precious stones represent the Holy Spirit working in our lives

I have also been studying how fire is associated with the Lord. Scripture tells us that:

• The Lord our God is a consuming fire (Deuteronomy 4:24, Hebrews 12:29)
• The sight of the glory of the Lord was like a devouring fire (Exodus 24:17)
• A devouring fire came out of His mouth (2 Samuel 22:9, Psalm 18:8)
• Fire came down from Him (2 Chronicles 7:3)
• He was a wall of fire around Jerusalem (Zechariah 2:5)
• He is like a refiner’s fire (Malachi 3:2)
• Our works will be revealed by fire (1 Corinthians 3:13)
• His eyes were as a flame of fire (Revelation 1:14)

Now as I picture the judgment seat of Christ, I am beginning to wonder if Christ is literally the fire that will either burn up or refine our works? 

A Double Portion

I have been thinking about how blessed I am to be gaining deeper insights about the gospel of grace — the milk, salvation of the spirit, and the free gift of eternal life, plus the gospel of the kingdom — the meat, salvation of the soul, and the reward of entrance into the Millennial Kingdom; knowledge that I consider to be my “earthly” double portion.

Had my eyes and ears not been opened to see and hear the gospel of the kingdom, I would have spent the remainder of my Sundays in a Laodicean church, hearing subtle variations of the same message week after week.

I would have continued to struggle wearily under weight of this world without any real encouragement or the lasting comfort of our blessed hope, which is the visible and earthly return of our Lord Christ Jesus.

I would not have been warned that the hour is growing very late and that I need to be in the Word and resting in God every day, allowing Him to work through me to produce works of gold and silver — and not self-driven works of hay and stubble — so that when I stand before the Lord at the judgment seat of Christ, I have a chance to receive the reward of salvation of my soul, my heavenly double portion.

I would have continued to believe that all Christians are the bride of Christ, that we are all overcomers, and that we will all receive the same inheritance.

I would have been one of the five foolish virgins, awakened from my slumber at the midnight hour, begging the five wise virgins to give me some of their oil before the door was shut forever. I would not have understood that I must buy that oil for myself by studying Scripture from beginning to end, learning more about the Bridegroom and the things that I must bind and loose if I hope to be found worthy enough to become His bride.

Through the parables in Matthew, Jesus tells me that if I am a wise and faithful servant who provides meat in due season, and if I am faithful over a few things, I can become a ruler over many things in the Millennial Kingdom. It is hard to imagine.

I think it would be humbling enough just to gain entrance into the kingdom and feel His presence from behind, like the woman who touched his garments in Mark 5:21-34.  

Pretribulation Rapture: Fact or Fiction?

I watched a video this week where two pastors passionately argued that a pretribulation rapture is a work of fiction.  Their mission is to warn that believers will go through the tribulation.

When you do not understand the coming millennial kingdom and the events surrounding the judgment seat of Christ, it is easy to confuse parts of Scripture.  I believe this is what happened to these pastors.

They cited 1 Thessalonians 4:16-17, which does describe the rapture (emphasis is mine):

¹⁶ For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. ¹⁷ After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.

Then they cited Matthew 24:29-31 as evidence of why there will not be a pretribulation rapture (emphasis is mine):

²⁹ Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: ³⁰ And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. ³¹ And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

But Jesus is not talking about the rapture here.  The pastors stressed the importance of comparing Scripture with Scripture, but they fell short.  They based their assumption on the mention of a trumpet in both 1 Thessalonians 4:16-17 and Matthew 24:31.  Look at a previous verse, Matthew 24:27:

For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

I believe this verse does refer to the rapture.  Believers will meet Jesus in the clouds in the air — which happens in an instant, like lightening — but no one on earth will see Him.  Immediately after the rapture, the seven-year tribulation begins.  Then after the tribulation everyone will see Christ Jesus when He visibly returns to earth.  This is the post-rapture and post-trib event that Jesus is describing in Matthew 24:29-31.  

We see a similar reference to Christ Jesus’ visible second coming to earth in Revelation 1:7 (emphasis mine):

“Look, he is coming with the clouds,” and “every eye will see him,
even those who pierced him”;
 and all peoples on earth “will mourn because of him.”
So shall it be! Amen.

The pastors also argued that Matthew 24:37-41 describes the rapture:

³⁷As it was in the days of Noah, so it will be at the coming of the Son of Man. ³⁸For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; ³⁹and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. ⁴⁰Two men will be in the field; one will be taken and the other left. ⁴¹Two women will be grinding with a hand mill; one will be taken and the other left.  (Matthew 24:37-41, emphasis mine)

I admit that these verses stumped me.  When you compare Scripture with Scripture, during the days of Noah God “took away” all the evil people in the flood.  This includes the nephillim, the giant offspring of fallen angels who mated with daughters of men (Genesis 6:4) to try and pollute the human gene pool and prevent the birth of Jesus.  While Matthew 24:37-41 sounds like the rapture, it would be contradictory.

I prayed for God’s wisdom, set my studying aside, and went to listen to John Herbert, a kingdom truth preacher I like.  Wouldn’t you know it he was talking that about that very passage!  Herbert says the parable is describing all believers at the judgment seat of Christ; that the Greek word for “taken” describes being an intimate associate or a joining to one’s self. 

Comparing Scripture with Scripture, Jesus tells us in Matthew 13:38 that the field is the world.  Grinding the mill also relates to the threshing floor, where the wheat will be separated from the chaff.  In the Matthew 24:40-41 parable, Herbert says Jesus is talking about believers and their works done while in the body that will either withstand the test of fire or be burned up at the judgment seat of Christ.  

Herbert also says the ones who are left behind in Matthew 24:40-41 are believers whose works do not withstand the test of fire.  They will be outside the millennial kingdom (in the outer darkness) for a period of 1,000 years.

An alternate theory is that Jesus is referring to the remnant of believers who will be saved during the tribulation period.  The ones who are taken are those who are unsaved and will suffer God’s wrath and judgment.  But I need to do more study on this before I make a conclusion. 

Either way, I am convinced that these verses — and all of the types — in Scripture do not support a post-tribulation rapture.

Remaining Awake

²That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:³ Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,⁴ And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. (2 Peter 3:2-4)

Our Redeemer’s return to establish His Millennial Kingdom is such a glorious and hope-filled truth that it should be proclaimed from every church pulpit.  But instead of exhorting us to die to self, and prepare for the day when we will stand before the Lord at the judgment seat of Christ, we are being bombarded with messages encouraging us to walk after our own lusts.  Just visit The Museum of Idolatry on any given day to see the leavening that is taking place. 


Why is it that so few see the Kingdom truths so clearly while so many do not?  

We know from Scripture that God can cause people to go into a deep sleep:

For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. (Isaiah 29:10)   Royce Powell delivers a powerful sermon about this at Disciples Call.

Scripture warns that believers can fall asleep, too.  In the parable of the ten virgins (Matthew 25:1-10), Jesus tells us that while the Bridegroom tarried, all of the virgins slumbered and slept. The Latin word used here is katheudo.  It can mean to sleep literally and it can also mean to yield to sloth and sin or to be indifferent to one's salvation (Strong 2518).  It is interesting that it is in the imperfect tense, which refers to a continuing or repeated event or state (but I am not a biblical language scholar, so forgive me if I err).

Even the bride, who loves and longs for her Bridegroom in the Song of Solomon, is not immune to falling asleep:

I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.  (Song of Solomon 5:1)

The race is long and I admit there are times when I am pulled away from His coming world into this earthly world.  One message that I find very encouraging comes from Cindy Ziegler, who speaks about when the bride’s spirit is willing (“my heart was awake”), but her flesh is weak (“I was asleep”).

We can also find strength in knowing that no matter what the masses may say, Scripture implores us to remain awake, alert, watching, and working for the Lord as we await the Bridegroom’s return:

³⁵Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:³⁶  Lest coming suddenly he find you sleeping.³⁷And what I say unto you I say unto all, Watch.  (Mark 13:35-37)

⁵Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.⁶Therefore let us not sleep, as do others; but let us watch and be sober. (1 Thessalonians 5:5-7)  

¹⁰Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.¹¹And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. ¹²The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. (Romans 13:10-12)