What’s in a Name?

When I read genealogies in Scripture, I often have to remind myself that every word of Scripture is there for a reason.  So I thought it would be interesting to see what genealogies may tell us. 

I started with the genealogy in Genesis 5:1-31, which describes the line descending from Adam to Noah.  I consulted two sources for my exercise: the NET Bible and Hitchcock’s Bible Names Dictionary. 

I was surprised to learn that some of the names listed in the King James Version have different spellings in the New International Version (the alternates are in parentheses). 

Adam: Earthy, red, the first man

Seth (Sheth): Put, who puts, fixed, compensation

Enos (Enosh): Man, mortal man, sick, despaired of, forgetful

Cainan (Kenan): Possessor, possession, purchaser, buyer, owner

Mahalaleel (Mahalalel): Praise of God, praising God

Jared (Jered): descent, a ruling, commanding, coming down

Enoch: Dedicated, disciplined

Methuselah (Mathusala): He has sent his death, man of the dart

Lamech: Poor, made low, powerful

Noah: Repose, consolation, rest

Chuck Missler has written that this Genesis genealogy describes the first advent of Jesus Christ.  The references he used are different from mine, but I think we do get this picture.

 

I then chose the genealogy from Matthew 1:1-20, since it marks the beginning of the New Testament. Once again, I found it interesting that many of the names of the ancestors of Jesus also tell us about some the attributes of our Lord. 

But when you break the list up into separate blocks as I’ve done below, you might argue that it results in several “mini-stories,” that allude to the first or second advents of Christ Jesus.

Abraham: Father of a great multitude

Isaac: Laughter

Jacob: Heel-catcher or supplanter

Judas (Judah): The praise of the Lord, confession

Phares (Perez): A breach

Zara (Zerah): A rising as the sun

Esrom (Hezron): Enclosed, dart of joy, division of son

Aram (Ram): Elevated, high

Aminadab (Amminadab): One of the prince’s people, my people is liberal

Naashon (Nahshon): Enchanter; that foretells, conjectures

Salmon: A raiment; a garment, peaceful, he who rewards

Booz (Boaz): In him is strength

Obed: Serving, a servant; a workman

Jesse: A gift, oblation, wealth

David: Well beloved, dear

Solomon: Peaceful, perfect, one who recompenses

Roboam (Rehoboam): Enlarger of the people, who sets people at liberty

Abia (Abijah): The Lord is my father

Asa: Physician, cure

Josaphat (Jehoshaphat): Whom Jehovah judges, the Lord is judge

Joram (Jehoram): Whom Jehovah has exalted, exaltation of the Lord

Ozias (Uzziah): Strength of Jehovah, strength of the Lord

Jotham (Joatham): Jehovah is upright, perfection of the Lord

Achaz (Ahaz): Possessor, one that takes or possesses

Ezekais (Hezekiah): Might of Jehovah, strength of the Lord

Manasseh (Manasses): Forgetting, he that is forgotten

Amon: Faithful, true, builder

Josiah (Josias): Whom Jehovah heals, the Lord burns, the fire of the Lord

Jechoniah (Jechonias, Jehoiachin): Whom Jehovah establishes, preparation or strength of the Lord

Shealtiel (Salathiel): I have asked of God, or lent of God

Zerubbabel (Zorobabel): Born at Babel, a stranger at Babylon, dispersion of confusion

Abiud (Abihud): My father is majesty, father of praise

Eliakim: Raising up by God, resurrection of God

Azor: Helper, a court

Zadok (Sadoc): Just, righteous

Achim: The Lord will establish, preparing, revenging, confirming

Eliud: God is my praise

Eleazar: Help of God, court of God

Matthan (Mattan): Gift

Jacob: Heel-catcher or supplanter

Joseph: Let him add, increase, addition

Jesus: Jehovah is salvation, savior, deliverer

Remaining Awake

²That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:³ Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,⁴ And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. (2 Peter 3:2-4)

Our Redeemer’s return to establish His Millennial Kingdom is such a glorious and hope-filled truth that it should be proclaimed from every church pulpit.  But instead of exhorting us to die to self, and prepare for the day when we will stand before the Lord at the judgment seat of Christ, we are being bombarded with messages encouraging us to walk after our own lusts.  Just visit The Museum of Idolatry on any given day to see the leavening that is taking place. 


Why is it that so few see the Kingdom truths so clearly while so many do not?  

We know from Scripture that God can cause people to go into a deep sleep:

For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. (Isaiah 29:10)   Royce Powell delivers a powerful sermon about this at Disciples Call.

Scripture warns that believers can fall asleep, too.  In the parable of the ten virgins (Matthew 25:1-10), Jesus tells us that while the Bridegroom tarried, all of the virgins slumbered and slept. The Latin word used here is katheudo.  It can mean to sleep literally and it can also mean to yield to sloth and sin or to be indifferent to one's salvation (Strong 2518).  It is interesting that it is in the imperfect tense, which refers to a continuing or repeated event or state (but I am not a biblical language scholar, so forgive me if I err).

Even the bride, who loves and longs for her Bridegroom in the Song of Solomon, is not immune to falling asleep:

I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.  (Song of Solomon 5:1)

The race is long and I admit there are times when I am pulled away from His coming world into this earthly world.  One message that I find very encouraging comes from Cindy Ziegler, who speaks about when the bride’s spirit is willing (“my heart was awake”), but her flesh is weak (“I was asleep”).

We can also find strength in knowing that no matter what the masses may say, Scripture implores us to remain awake, alert, watching, and working for the Lord as we await the Bridegroom’s return:

³⁵Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:³⁶  Lest coming suddenly he find you sleeping.³⁷And what I say unto you I say unto all, Watch.  (Mark 13:35-37)

⁵Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.⁶Therefore let us not sleep, as do others; but let us watch and be sober. (1 Thessalonians 5:5-7)  

¹⁰Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.¹¹And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. ¹²The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. (Romans 13:10-12)

A Little Lower Than the Angels

I was listening to the first sermon of Pastor John Herbert’s comprehensive series on the Letter to the Hebrews and he states:

“When God brought Christ into the inhabited world the first time we will remember that He came ‘a little lower than the angels,’ but when He comes into the inhabited world again then the angels of God will worship Him.”

Scripture attests to this fact both in the Old Testament and the New Testament:

What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: (Psalm 8:4-6)

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him? Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. (Hebrews 2:6-10)

This got me thinking about whether these passages have a second literal meaning.  Herbert says: “At His first advent He came to pay the price for sin in a role subordinate to the angels, when He comes again the situation is entirely different.”  He is referring to the fact that Jesus came as a man during his first advent and He will return as King during His Millennial Kingdom.

But is Scripture is also referring to the physical location where Jesus was created?

For thou hast made him a little lower than the angels (Hebrews 2:7, emphasis mine).

For thou hast made him a little lower than the angels (Psalm 8:5, emphasis mine).

Scripture tells us that there are three heavens:

I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. (2 Corinthians 12:22)

The early Jewish rabbis believed that the first heaven is the earth’s atmosphere, the second is the starry heaven, and the third heaven is where the throne of God dwells (Clarke).

Other Scripture passages talk about the heaven of heavens, which appears to be this third heaven:

Behold, the heaven and the heaven of heavens is the Lord's thy God, the earth also, with all that therein is. (Deuteronomy 10:14)

But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded? (1 Kings 8:27)

We know that God created the angels and one might assume this took place in the third heaven.  Jesus, however, was created differently.  God created His son through the virgin woman Mary on earth where Jesus was born.  So when Scripture talks about God making Jesus a little lower than the angels, could it mean that Jesus was lower in stature to the angels and that the location where He was created was lower than the place where the angels were created?

I’m not sure if there is any great significance to this, but it is interesting that when Jesus returns to the lower place of His creation, His stature will be higher than all of the angels.  Oh, how we will rejoice on that day.  Come Christ Jesus, come!

The Closing Age of Grace: Last Chance Not Only for Believers

From a prophetic standpoint, the Age of Grace (or the Dispensation of Grace, as Clarence Larkin calls it) appears to be coming to a close.  For unbelievers, this means that there is little time left to accept Jesus Christ as their Savior and receive the gift of eternal life (For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 3:16).

But the closing of the Age of Grace has significant ramifications for believers, too.  The fear of the Lord should be upon us.  If we need to repent for sins that we have committed in the body, we should do so.  If we are not allowing the Lord to work through us, we should do so.  God is a God of love, but He is also a God of judgment.  Unfortunately, we don’t hear much about that these days.

Scripture tells us that all believers will stand before the Lord at the judgment seat of Christ.

2 Corinthians 5:10: For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad

Romans 14:10: we shall all stand before the judgment seat of Christ.

The only difference between those who have already died in Christ — and those of us who will be raptured when Jesus meets us in a cloud in the air (1 Thessalonians 4:16-17) — is that we will be fortunate enough to avoid the sting of death.  But all of our works will undergo the test of fire at the judgment seat.

1 Corinthians 3:10-15:  According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.  If any man's work abide which he hath built thereupon, he shall receive a reward.  If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 

I confess that the thought of standing before the Lord tomorrow sobers me.  I already know that many of my works will not withstand the test of fire.  The late Pastor Gary Whipple, who preached about Kingdom truths for believers, once said that he believed that most of us will have a combination of works.  That brings me great comfort.

We always want to think that we have more time.  But do we?  If you do not believe in Jesus Christ, I pray that you will accept him as your Savior right now.  If you are a believer, I pray that you (and I) will allow Christ Jesus to work through us every moment that we have left on this fallen earth.

While there are many professed believers who promise me that I can have my best life now, or that I need to find my purpose, I pray that I will have a little more time to die to self-will and allow the Lord to perform His great works through me.