Binding and Loosing: What Do They Mean?


There has been a lot of conversation lately over what a church should or should not be and I wanted to see what Jesus had to say about it.

Surprisingly, our Lord only mentions the word “church” two times in the book of Matthew:

17And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.  18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.  19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.  (Matthew 16:17-19)

15Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.  17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.  18Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. (Matthew 18:15-18)

These two passages also appear to be the only time that Jesus refers to “binding and loosing.”  Since I have an interest in Hebrew idioms, I did some searching to learn more about what these words might mean.

In his book “New Light on the Difficult Words of Jesus,” David Biven writes that the asar and hitir, the Hebrew words for bind and loose, have more than one meaning.  During Jesus’ time, asar also meant “forbid” and hitar also meant “permit.”  Prior to our Lord’s time on earth, bind usually meant imprison, hitch, tether, or tie. 

Biven states that the Greek words that are used for bind and loose in Matthew are forms of the verbs dein and luein.  Dein means to tie, bind, and imprison.  Luein means to untie, loose, or release from prison.  Biven points out that this meaning does not seem to fit within the context of what Jesus is saying (and I agree).  He believes that since Jesus was giving Peter authority, He was saying that Peter’s decisions on earth would be upheld in Heaven. 

That explanation, however, does not resonate with me.  I wonder if Jesus was actually telling us that whatever is forbidden on earth shall be forbidden in heaven, and whatever is permitted on earth shall be permitted in heaven? 

The Word of God gives us clear instructions for how we are to live on earth, and perhaps Jesus is telling us that these instructions will also be followed in His Millennial Kingdom.

This is one of many questions I have that I can’t wait to have answered when our Lord returns!

Quoteworthy: 2 Timothy 3:1-17

 
1This know also, that in the last days perilous times shall come.  
2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,  
3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4Traitors, heady, highminded, lovers of pleasures more than lovers of God;  
5Having a form of godliness, but denying the power thereof: from such turn away.  
6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,  
7Ever learning, and never able to come to the knowledge of the truth. 
8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.  
9But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was.  
10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.  
12Yea, and all that will live godly in Christ Jesus shall suffer persecution.  
13But evil men and seducers shall wax worse and worse, deceiving, and being deceived.  
14But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 
15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.  
16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 
17That the man of God may be perfect, thoroughly furnished unto all good works.