Showing posts with label Jewish Wedding Ceremony. Show all posts
Showing posts with label Jewish Wedding Ceremony. Show all posts

Preparing Our Wedding Garments For The Bridegroom’s Return

There is a beautiful theme that delicately weaves throughout Scripture about a bride and her bridegroom, beginning in Genesis 2:22-23, when God forms a bride for man from the body of her bridegroom:

And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.  And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Later Abraham (the father) sent his servant to find a bride for his son, Isaac, just as our Father has sent the Holy Spirit to find a bride for His son, Jesus Christ.
I have written about Jewish marriage customs and their significance in Scripture, but have been learning about other biblical marriage customs from a wonderful book by Henry John Van-Lennep, Bible Lands: Their Modern Customs and Manners Illustrative of Scripture, which can be downloaded for free from Google Books. 
Van-Lennep writes that once the family of the bridegroom meets the prospective bride, the women of the bridegroom’s family would meet her at a public bath.  This was to ensure that she had no physical defect.  Only then would a formal marriage proposal be made.
This led me to Ephesians 5:25-32, which speaks about the bride who will be taken from the body of the Church (the antitype to the type of Adam’s bride being taken out of his body) and how she must present herself:
25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30 For we are members of his body, of his flesh, and of his bones. 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery: but I speak concerning Christ and the church.
Once a couple became engaged, a marriage contract was signed.  The wedding, however, did not occur until much later.  During this time, the bride and bridegroom were not permitted to see each other.  Jesus alludes to this in John 14:2-3:

In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.  And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

During this period of separation, the bride would usually send gifts to the bridegroom that she created with her hands, such as needlework.  Just as we should be focused on creating works for our bridegroom through faith in Him until that joyful day when He returns for us.

The bride’s wedding garment was also highly important, and often ornate or adorned with jewels, as described in several Scripture passages:

Isaiah 49:18:

Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.

Isaiah 61:10:

I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

Jeremiah 2:32:

Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.

Marriage festivities often occurred a week before the wedding ceremony, both at the homes of the bride and bridegroom.  While waiting for the bridegroom, the maids and matrons might become drowsy and fall asleep on their divans, save for those few who kept a watchful eye for the approaching torches of the bridegroom’s procession.  When the cry was made “Behold, the bridegroom cometh; go ye out to meet him” (Matthew 25:6), the girls and younger women would hastily light their lamps, candles, or lanterns and run out to meet the coming procession. 

Jesus describes this in His parable of the wise and foolish virgins (Matthew 25:1-13).  Van-Lennep writes that when the foolish virgins went out to buy their oil, the procession had already formed and had moved to the home of the bridegroom.  The reason the door was shut was to prevent the entrance of dangerous men or thieves who might rob jewelry, costly garments, or even the bride herself. 

Wealthy hosts often distributed garments to the wedding guests.  Usually this was just the outer garment (called the jibbeh) or a piece of cloth that was used to make one.  Jesus also speaks to this in His parable about the King and the wedding guest who is not properly clothed in Matthew 22:1-14.

11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth. 14 For many are called, but few are chosen.
The wedding finally culminates in the Book of the Revelation:
Revelation 19:7-9:
Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
Revelation 22:16-17:
I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.  And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely (emphasis mine).
Today the bride of Christ is busy preparing her garments, looking to the clouds, and waiting for the bridegroom's imminent return.  She often groans from the crushing weight of the sin in this world — and sometimes even her own.  

He promised her that He would come quickly, but some days, it does not feel quickly enough. 

Is Your Lamp Lit?

In Old Testament times, people used lamps made from small clay saucers that were filled with olive oil.  These lamps typically had a single wick that provided illumination when lit.1  Prior to a Jewish wedding ceremony, a bridegroom would leave his house and travel to the house of his bride.  This was a celebratory procession that included the groomsmen, musicians and singers, and people holding lamps.1,2 

Lamps and oil also have symbolic meanings in Scripture:1  
  • Leviticus 8:10-13:  10And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.  11And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.  12And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.  13And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.
  • 1 Samuel 10:1: Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the LORD hath anointed thee to be captain over his inheritance?
  • 1 Samuel 10:6: And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.
  • 1 Samuel 16:13: Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward.
These Old Testament passages tell us that oil is symbolic of receiving the Holy Spirit.1  Now see what Scripture tells us about lamps.
  • 2 Samuel 22:29: For thou art my lamp, O LORD: and the LORD will lighten my darkness.  
  • Psalm 119:105: Thy word is a lamp unto my feet, and a light unto my path.
These passages tell us that a lamp is symbolic of God’s Word. 

The importance of having oil

Jesus often spoke in parables, a style of teaching that was very common among Jewish rabbis who lived during his time.3  When the disciples asked why He spoke in parables, Jesus said in Matthew 13:11 (NIV):  "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 

Knowing that the Word of God is a lamp, and that the Holy Spirit is the oil that keeps a lamp burning, helps us understand the meaning of Jesus’ parable of the ten virgins. 

Matthew 25:1 tells us: Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.  The bridegroom, of course, is Christ Jesus. 

In Matthew 25:3, we learn that the foolish virgins took their lamps, and took no oil with them.  The other five virgins were called wise because they took oil in their vessels with their lamps (Matthew 25:4). 

Then something happened to all the virgins: While the bridegroom tarried, they all slumbered and slept (Matthew 25:5).  It is my opinion that this parable describes many believers who are sleeping today because they are not eagerly anticipating the Lord’s return. 

Yes, the virgins are believers!

Mathew 25:3-4 states: 3They that were foolish took their lamps, and took no oil with them: 4But the wise took oil in their vessels with their lamps.  These passages say that the five foolish virgins did not take any oil.  They do not say that they did not have any oil to begin with (the Amplified Bible reads that they did not take any [extra oil]).  It would be impossible for the five foolish virgins to take something they did not already have. 

The five foolish virgins clearly understand the importance of having oil — and the consequences of being unprepared.  Matthew 25:8 reads: The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.'  This is an important distinction because many assume that the five foolish virgins are unbelievers.  But if they were unbelievers, they could never have had any oil (the Holy Spirit) to begin with!

If you have doubts about this, do a word search using the terms “harlot” and “virgins” to see what Scripture says about both.  Never rely on man’s interpretations because humans (myself included, and may God forgive me if I ever err here) are fallible.  Always use Scripture to interpret Scripture, praying for guidance and wisdom.

When the Lord returns

In Matthew 25:6, Jesus says: And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.  According to Jewish tradition, the friends of the bridegroom usually traveled at night to bring the bride and her bridesmaids to the home of the bridegroom. 

This was a celebratory procession marked by the shout of the bridegroom: "Behold the bridegroom cometh!" (see Jeremiah 7:34; Revelation 18:23).  The procession occurred at night so that those who worked during the day could attend.4  It was also customary for the bridal procession to carry lamps with them. 

When the cry went out, Matthew 25:7 tells us that Then all those virgins arose, and trimmed their lamps.  But something tragic happened to the five foolish virgins when they were on their way to buy oil.  Matthew 25:10 warns us about it: And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

Sadly, when the foolish virgins shout for the bridegroom to open the door in Matthew 25:11, saying Lord, Lord, open to us (and if they were unbelievers why would they call the bridegroom Lord?), he tells them, Verily I say unto you, I know you not. (Matthew 25:12).

References: 1. Merril F. Unger and R.K. Harris, ed.  The New Unger’s Bible Dictionary  (Chicago, IL: The Moody Bible Institute, 1988), 253, 753, 818, 819, 937.  2.  Alfred Edersheim.  Sketches of Jewish Social Life.  (Peabody, MA: Hendrickson Publishers, Inc.,1994), 143.  3.  Ann Spangler and Lois Tverberg.  Sitting at the Feet of Rabbi Jesus.  (Grand Rapids, MI: Zondervan, 2009) 30.  4.  Eager GB.  “Marriage.”  The International Standard Bible Encyclopedia.  Orr J, ed.  http://www.searchgodsword.org/enc/isb/view.cgi?action=Lookup&word=marriage&search.x=0&search.y=0&search=Lookup.  Accessed June 17, 2010.