Showing posts with label Marriage of the Lamb. Show all posts
Showing posts with label Marriage of the Lamb. Show all posts

Types of the Bride of Christ: Asenath

Asenath was the daughter of Potiphera, the priest of On.  Her marriage to Joseph certainly allied him with one of the most powerful priestly families in Egypt.

Asenath’s name is of Egyptian origin and it may mean that she belongs to the goddess Neit.  She is only briefly mentioned in Scripture.  

From historical accounts, we know that she was a pagan.  Some Jewish writers believe that she was a proselyte (a convert).  These writers suggest that she was first spurned by Joseph and repented of her idolatry by wearing a sackcloth and ashes and disposing of her wealth.  Jewish legend goes on to say that she lost her beauty, until she washed her face in pure water and became marvelously beautiful.  Then she married Joseph. 

Another Jewish legend is that bees covered her and stung her lips to remove her false prayers.  Other non-Biblical stories are that she saved Joseph’s life when Potiphera was going to slay him, testifying that her mother lied about her accusations.  Or that she was really a member of Jacob’s family — the daughter of Joseph’s sister, Dinah — and conceived in her rape by Shechem.

Joseph is one of the strongest types for Christ in Scripture.  What we do know from the Bible is that Asenath becomes Joseph’s bride during the time of his rejection.  He also marries her before the seven years of famine. 

In fact, we do not hear of Asenath again until after the famine, which I believe is telling us that the bride will be removed from the earth before the Tribulation. 


Reference: Jewish Encyclopedia

Types of the Bride of Christ: Rachel

Rachel was the younger daughter of Laban and the wife of Jacob.  Jacob — a type for Christ — first meets her at the Haran well.  This is another type of the bride being taken from those who draw from the well, which is the Word of God.

One of two brides

Jacob served seven years to be able to marry Rachel, just as Christ has come first as a servant, prior to marrying His bride.  Laban deceived Jacob and gave him his other daughter, Leah, because it was the right of the firstborn.  Leah represents Israel (the firstborn, which will be dealt with first) and the bride of God the Father.  Rachel typifies the bride of Christ. (Arlen Chitwood)

Jacob had to serve two periods of seven years to claim his bride.  Jesus will also complete two periods of time before he claims His bride: first as prophet and second as our High Priest in Heaven. (Arlen Chitwood)

Jacob had to work another seven years to marry Rachel.  He preferred Rachel and God favored Leah by giving her children.  When Rachel could not conceive, she gave her handmade Bilhah to Jacob and she bore Dan and Naphtali.  Then Rachel became pregnant with Jacob. 

 A perplexing mystery

When Jacob and his family ran away from Laban, Rachel stole her father's household gods (teraphim) and concealed them when he searched her tent.  

Scripture does not explain why she stole them. Did she want to prevent her father from practicing idolatry?  Or is Scripture telling us that even a bride of Christ can be tempted by idols of this world?   

Types of the Bride of Christ: Rebekah

Scripture tells us that Rebekah was the daughter of Bethuel, son of Milcah, the wife of Nabor, Abraham’s brother.

Abraham — a type of God the Father — instructed his servant (a type of the Holy Spirit) to find a bride for his son Isaac, who is a type for Christ.  Abraham insisted that the bride was not to come from the Canaanites, but from his country and his people. 

Her deeds qualified her 

Rebekah, a virgin, kindly provides Abraham’s servant with water from the well, which was the sign the servant was looking for.  It is also a type for the bride filling herself up with the living water that the Lord lovingly provides every time we go to His Word.  Rebekah fills her pitcher, not once, but twice, which tells us that she had a double portion.

The servant gives her a golden earring of half a shekel weight and two bracelets for her hands of ten shekels weight of gold, which was the bride price.  The golden earring represents that she was hearing and obeying God’s Word (Royce Powell).  He also gives her jewels of silver and gold and her raiment, which points to the bride being qualified at judgment seat of Christ.

When the servant asks if there is room in her father’s house, she says there is both enough straw and provender.  Isaiah 11:7 tells us that when Christ reigns, the lion will eat straw. 

She came out of her world

The servant asks: “Wilt though go with this man?” Rebekah says yes, which requires leaving her home and family behind, a type of what the Holy Spirit will do after He removes the bride from this fallen world.  It is also instruct us that we should not follow the ways and the sways of the world and steadfastly follow Christ Jesus, our Bridegroom.   

She had faith in that which was unseen

Scripture tells us that Rebekah arose to go and meet Isaac — who was coming to claim her — just as the bride (among other believers) will arise at the rapture to meet her Bridegroom for the first time in the clouds.  Rebekah had never met Isaac before, but she goes to him having faith in that which is unseen.  She is a beautiful type of a bride who willingly gave up everything to be with her bridegroom.  


References: Complete Word Study Bible, Jewish Encyclopedia

Preparing Our Wedding Garments For The Bridegroom’s Return

There is a beautiful theme that delicately weaves throughout Scripture about a bride and her bridegroom, beginning in Genesis 2:22-23, when God forms a bride for man from the body of her bridegroom:

And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.  And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Later Abraham (the father) sent his servant to find a bride for his son, Isaac, just as our Father has sent the Holy Spirit to find a bride for His son, Jesus Christ.
I have written about Jewish marriage customs and their significance in Scripture, but have been learning about other biblical marriage customs from a wonderful book by Henry John Van-Lennep, Bible Lands: Their Modern Customs and Manners Illustrative of Scripture, which can be downloaded for free from Google Books. 
Van-Lennep writes that once the family of the bridegroom meets the prospective bride, the women of the bridegroom’s family would meet her at a public bath.  This was to ensure that she had no physical defect.  Only then would a formal marriage proposal be made.
This led me to Ephesians 5:25-32, which speaks about the bride who will be taken from the body of the Church (the antitype to the type of Adam’s bride being taken out of his body) and how she must present herself:
25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30 For we are members of his body, of his flesh, and of his bones. 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery: but I speak concerning Christ and the church.
Once a couple became engaged, a marriage contract was signed.  The wedding, however, did not occur until much later.  During this time, the bride and bridegroom were not permitted to see each other.  Jesus alludes to this in John 14:2-3:

In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.  And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

During this period of separation, the bride would usually send gifts to the bridegroom that she created with her hands, such as needlework.  Just as we should be focused on creating works for our bridegroom through faith in Him until that joyful day when He returns for us.

The bride’s wedding garment was also highly important, and often ornate or adorned with jewels, as described in several Scripture passages:

Isaiah 49:18:

Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.

Isaiah 61:10:

I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

Jeremiah 2:32:

Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.

Marriage festivities often occurred a week before the wedding ceremony, both at the homes of the bride and bridegroom.  While waiting for the bridegroom, the maids and matrons might become drowsy and fall asleep on their divans, save for those few who kept a watchful eye for the approaching torches of the bridegroom’s procession.  When the cry was made “Behold, the bridegroom cometh; go ye out to meet him” (Matthew 25:6), the girls and younger women would hastily light their lamps, candles, or lanterns and run out to meet the coming procession. 

Jesus describes this in His parable of the wise and foolish virgins (Matthew 25:1-13).  Van-Lennep writes that when the foolish virgins went out to buy their oil, the procession had already formed and had moved to the home of the bridegroom.  The reason the door was shut was to prevent the entrance of dangerous men or thieves who might rob jewelry, costly garments, or even the bride herself. 

Wealthy hosts often distributed garments to the wedding guests.  Usually this was just the outer garment (called the jibbeh) or a piece of cloth that was used to make one.  Jesus also speaks to this in His parable about the King and the wedding guest who is not properly clothed in Matthew 22:1-14.

11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth. 14 For many are called, but few are chosen.
The wedding finally culminates in the Book of the Revelation:
Revelation 19:7-9:
Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
Revelation 22:16-17:
I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.  And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely (emphasis mine).
Today the bride of Christ is busy preparing her garments, looking to the clouds, and waiting for the bridegroom's imminent return.  She often groans from the crushing weight of the sin in this world — and sometimes even her own.  

He promised her that He would come quickly, but some days, it does not feel quickly enough. 

Many Are Called but Few Are Chosen

11And when the king came in to see the guests, he saw there a man which had not on a wedding garment:  12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
 13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
 14For many are called, but few are chosen.  (Matthew 22:11-14)

These are puzzling Scripture verses.  In particular, the word “chosen” gives me pause.  Many commentators write that this parable refers to unbelievers.  But is Jesus calling upon many, but only choosing a few to believe in Him?

In reading the entire parable (Matthew 22:1-14), we know that Jesus first presented the offer of His kingdom to the Jews, but they refused (Matthew 22:3).  The king was angry, and sent his armies to destroy them and burn the city.  Here Jesus was prophesying about the city of Jerusalem, which was burned and destroyed by Titus in 70 A.D. (Smith). 

The king then his instructs the servants to go “into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.” (Matthew 22:10) 

In Jesus’ day, wedding garments were customarily offered to those who attended the wedding feast.  Interestingly, the man was not discovered to be without a wedding garment until the king himself came in to see the guests (Henry).  It also appears that the other guests were not aware that this guest was not properly clothed.  Once discovered, the man is speechless.  Does this mean that he also had no idea that he was not properly prepared?

We know from Matthew 21 that Jesus is addressing the chief priests and Pharisees in the temple in Jerusalem — who were unbelievers.  So it is probably safe to assume that he is still speaking to them.  But Revelation 19:8 tells us:

Blessed are they which are called unto the marriage supper of the Lamb. 

Would an unbeliever be invited to this sacred wedding feast? 

The parable closes with the king calling upon his servants to “bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.”  If you read my earlier post about the outer darkness, you will see why this is not hell, as it is commonly assumed. Hell is reserved for unbelievers.  This is something different.

Matthew 24:14 only begins to makes sense to me when I associate “chosen” with the judgment seat of Christ, salvation of the soul, the bride of Christ, and the Millennial Kingdom.  

Because, once again, it does not fit that Jesus would call upon many, but only choose a few to believe in Him.  But it does make sense — and the types and parables in Scripture show us — that Christ Jesus will choose a few of the many who have been called out to rule and reign with Him in His Millennial Kingdom (Matthew 25:21;23, Romans 8:17, 1 Thessalonians 2:12, James 2:5, Revelation 20:4).

Loss of Salvation of the Soul (Part 2)

What is the loss that is referred to in
1 Corinthians 3:14-15?:
  
14If any man's work abide which he hath built thereupon, he shall receive a reward. 15If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 

Let's start by looking at the rewards that are gained by those whose works survive the fire:1,2

  • Crown of life — for the faithful martyrs of the tribulation period (Revelation 2:10)
  • Crown of glory — for church leaders who feed the flock of God with the Word of God (1 Peter 5:2-4)
  • Crown of rejoicing or the soul winner’s crown — for those who will rejoice when the Lord returns because they have led others to Jesus (1 Thessalonians 2:19-20)
  • Crown of righteousness — for those who love His appearing
    (2 Timothy 4:8)
  • Incorruptible crown or the victor’s crown — for those who do not yield to lusts of the flesh or worldly amusements (1 Corinthians 9:25-27)

I think that the believers who earn these rewards receive salvation of the soul and are the “overcomers”  Scripture refers to.  This “overcoming” is our final victory over the battle that often wages between our spirit and our soul.  Those who do not receive salvation of the soul still have the gift of eternal life, but they will not gain any rewards.2  Many churches steadfastly believe that all Christians are overcomers, but I don't see where Scripture supports that.

Overcomers and the bride of Christ

The marriage of the Lamb occurs after the judgment seat of Christ (Revelation 19:7-9).  I think those overcomers whose works survive the fiery test, and receive salvation of their soul, will be the bride of Christ that returns with Christ Jesus to rule and reign with Him during the millennial kingdom.  Adam is a type for Christ, and Adam’s bride was taken from his body, which supports the idea that the bride of Christ will also be taken from the body of Christ (the church at large).

The book of the Revelation tells us what overcomers will gain:

  • Revelation 2:11: He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
  • Revelation 2:17: He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
  • Revelation 2:26: And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
  • Revelation 3:5: He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
  • Revelation 3:12: Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
  • Revelation 3:21: To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
  • Revelation 21:7: He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

I think this inheritance that the Lord speaks of is the same thing He wanted at the beginning of the ages, which was for Adam and his bride to have dominion over the earth.  Due to Satan’s cunning, man was disqualified from this, but we have the hope of achieving this inheritance when Christ Jesus returns and establishes His millennial kingdom. 

Romans 8:17: Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Satan did not want man to rule over the earth at the beginning of the ages, and he does not want man to rule and reign with Christ during the 1,000-year period of the millennial kingdom.  He will do everything he can to prevent this!

Because Satan is doing such a good job of distracting believers from their true purpose, I think he will keep many believers from being overcomers, and they will not be able to rule and reign with Christ in His millennial kingdom (Revelation 20:1-6).  Some authors I have read feel that these believers will be able to see the kingdom, but not be able to enter it, but that’s a discussion for another time.

Reference:
1.  Larkin C.  Dispensational Truth, or God’s Plan and Purpose in the Ages.  Originally published in 1918.  
2.  Harman JT. The Kingdom.  Prophecy Countdown Publications.  Maitland FL, 2009.